Journey through anguish to freedom

the-sower

The Sower, by Vincent VanGogh

Those who go out weeping,
carrying seed to sow,
will return with songs of joy,
carrying sheaves with them.
~Psalm 126

I’ve been reading Sabbatical Journey by Henri Nouwen, his journal from the last year of his life. Of course Henri doesn’t know it is his last year of life as he is writing, and many of his thoughts are for his future plans. He was only sixty-five, my parents’ age. It’s hard sometimes to read his thoughts about the future, his plans for ministry and writing. The journal goes through August, 1996, and he died of a heart attack in September that same year.

Eight years before he wrote this journal Nouwen suffered a period of intense depression and spiritual struggle which he wrote about in another book, The Inner Voice of Love: A Journey Through Anguish to Freedom. Mark gave me this book about eight years ago when I was going through my own period of depression and struggle, and reading about Nouwen’s experience, and the wisdom he gleaned, helped carry me through my own anguished journey. It feels significant to me to be reading Sabbatical Journey (also given to me by Mark) eight years after The Inner Voice of Love, just as Nouwen wrote it eight years later.

img_2037Last night I came to this paragraph in the journal, about a visit from Nouwen’s dear friend Nathan. It was written in July, 1996, two months before Nouwen’s death:

In the early evening Nathan and I had a nice dinner. At one point we talked about the anxiety that had been plaguing me during the last few months. I felt somewhat embarrassed and ashamed to put my inner burden on my best friend, but, in the end, I am glad I did. Nathan told me that he found it hard, not so much to listen to my pain, but to realize that I had walked with it so long without sharing it. I explained that it had not been possible for me to talk about such things on the telephone, and he understood. That was a comfort for me. I sometimes wonder how I am going to survive emotionally.

I read this, curled up on my quiet couch on a winter evening, hands wrapped around a hot cup of tea. Nouwen’s time of depression eight years prior to writing that lasted for about six months. My own, eight years ago, lasted longer — two years, perhaps, with another three or four before I was well out of it, and another year or two before I left the community that had been such a mix of security and trauma, comfort and conflict.

Nouwen wrote his journal with the intention of publishing it. He was going to do the editing himself, but after he died his friend Susan took on the task. After I read that paragraph last night, I set down the book and picked up my own journal. I feel I share so much with Nouwen — the inner struggle, a long-time experience living in community, good friends to walk through my life with me, and the desire and calling to write down my experience to give to others. Nouwen wrote around forty books in his life, books full of such wisdom and healing, such intimacy with God and striving to live a life of love and service. His writing helped me and so many others move through anguish to freedom. Yet even at the end, two months before his death, he wrote that stark, honest sentence: “I sometimes wonder how I am going to survive emotionally.”

I imagine him, curled up on his own couch, journal in hand. He had so much insight, so much wisdom to give to us. But in the end, his greatest gift was his honesty and vulnerability. We all desire healing and strength, but when the apostle Paul begged God for his own thorn in the flesh to be taken away, God did not heal him, but said to him, “My grace is sufficient for you, for my power is made perfect in weakness.” 

Here, let us be willing to be weak in front of each other. Let us teach each other out of what we do not know as well as what we do. Let us learn to value each others’ weakness as well as strength. Let us say to each other that we find it hard, not to listen to each others’ pain, but to realize that we had walked with it so long without sharing it.

Love,
Jessica

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For those who are depressed

The Arnold Arboretum at Dust

The Arnold Arboretum at Dusk

Let us go then, you and I,
When the evening is spread out against the sky
Like a patient etherized upon a table;
Let us go, through certain half-deserted streets,
The muttering retreats
Of restless nights in one-night cheap hotels
And sawdust restaurants with oyster-shells:
Streets that follow like a tedious argument
Of insidious intent
To lead you to an overwhelming question …
Oh, do not ask, “What is it?”
Let us go and make our visit.
~ T.S. Eliot

Come for a walk with me, my friend. I know you are tired. I know that sorrow has settled into your bones like the ache from an old war wound. Come with me anyway. Lean on my arm. It is only a few steps to the forest’s entrance, and a few more to a bench where we can rest. I know the colors have gone out of your life and you cannot rouse yourself to remember them. I know. In the twilight the colors of the world are muted, and it will not sting as much when you can only see grey.  We can turn back anytime. Your bed will be waiting for you. Just come out for a few minutes.

Come for a walk with me, dear one. I know that walking is hard, now, that your muscles ache and you feel a weariness that does not pass no matter how much you sleep. I know that talking feels impossible, and that you fear if you do speak you will be unable to stop, and will wear me out with your words, crying over and over of your pain and despair. It’s all right, my friend. You do not have to speak, and if you do there is space in my heart and in the woods for all your pain. There is space for you, my friend, believe me. There is a drought in the world that can only be quenched by your tears, the infinite tears inside you. Come and weep, or come and be silent. Just come.

Come for a walk with me, Beloved. I know you feel nothing but loneliness, and being with people makes you feel even more alone. I know you feel lost and left behind, abandoned by friends and by the God you once adored. I know you feel a betrayal so sharp and real that sometimes you cannot breathe. I know that when I call you God’s Beloved it rings hollow, that if I speak the words of scripture that you used to love they now taste like sand in your mouth. Come into the whispering darkness of the trees at twilight and listen to the scripture there. Come into the shadows of the oaks and lindens until the darkness outside matches the darkness in your soul. And then listen to how the dark speaks its own language, one you could not hear in the bright light of day. If you do not hear it tonight, that’s okay, too. I will walk you home, regardless. I will trust your soul regardless. Beloved, I will.

Come for a walk with me, little sister, little brother. I have been here before and am older than you by a year or two. Let me hold your hand as you learn to walk in this new world. You have been walking for years in the daylight, but this is new territory, this westering world where the shadows trip you as surely as the stones. It is hard to walk, I know, but you can do it. We can do it together, little one. Underneath your despair I can see that spark of strength. Not everyone will realize how much it took you to step outside for these few minutes, but I know. Even if you collapse back in bed for the next twenty-three and a half hours, I know that the courage and strength it took to face the world for those few moments is almost unimaginable. I know you feel so weak, little brother, little sister, but you are strong in ways few people will ever know.

Come for a walk with me, dear reader. I know you have questions I cannot answer, and things in your life I cannot understand. But let’s go for a walk together tonight, away from the cacophony of the city, of the daylight, of the world wide web. Let’s step into the dusky woods together, the quiet dappled evening where the trolls and other monsters cannot follow. Let’s find one of the Ten Thousand Places, one of the hidden places where it’s okay to be sad and unsure, where it’s okay to ask our overwhelming questions and okay to let the answer be that we don’t know. I know you’re tired, and the day has already been far too long. You can rest soon, dear one, I promise. Only first, come, come for a walk.

***

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On loving someone in pain

Job Rebuked by His Friends, by William Blake

Job Rebuked by His Friends, by William Blake

A dear friend texted me today asking for advice on how to support her friends whose teenage son has been suffering from debilitating migraines for a year and a half. He is angry at God, she said, and can’t believe a good God would allow this kind of suffering. His parents are afraid he is going to renounce God, and she wants to know how to be there for them.

I wrote last year about my own experience with debilitating migraines and depression and struggling to find God in it all. When you are in pain and the life you know has been pulled out from under you, you naturally ask why. When you have prayed till your knees are bloody and cried out to God until your throat is hoarse, and still the pain continues, of course you wonder why a loving God is not answering you. Of course you do.

But when your friends and loved ones have prayed their own knees bloody and throats hoarse, and still you are not better, something else begins to happen. They may question God, too, but they may also — out loud or only in their heads — begin to question you. Are you sure you’re praying enough? Are you sure you have faith that God can heal you? Are you taking the right meds, have you tried acupuncture, are you eating right and getting enough sleep; have you tried everything you can? And the blame begins to shift, slightly, to the one in pain. It can be subtle or overt, but it echoes the person’s own questions and doubt. Are you sure you aren’t psychologically attached to the pain? Maybe you’re getting something out of it. Why did you stay up late last night when you know a regular sleep schedule is shown to help migraines? Maybe all of this is actually your fault?

In my earlier post, He suffers with us, I wrote that I didn’t find answers to my questions, but instead I found God’s presence with me in the pain:

Then, one day on a whim, I bought a little crucifix online. I was raised in the Protestant tradition and remember being told that Catholic theology was wrong because they kept Jesus on the cross, whereas Protestant crosses were empty, representing the resurrection. When the package came, and I took out the little plastic Jesus it seemed so strange — a little Jesus doll when what I wanted was the real man, present in my heart, mind, and spirit, as he used to be. But one day, when the pain was at its worst, I placed my fingers on the nails in his hands, studied his face and his body, and wept with understanding: Jesus was in pain, too. He was suffering, too. I might not understand why it was happening to me, or why he wouldn’t answer my prayers to take it away, but now I knew that He was in it with me. For the days and months to come I lay in bed, clutching the crucifix to me and crying.

That presence, that willingness to be with me, to suffer with me in the pain, was what I found in God — and it was what I most needed from my friends and family.

I don’t know how much you’ve read Job, but it has always been kind of a confusing book to me. I don’t understand why God would allow Job to lose his family and everything he owned. I don’t understand his friends’ advice really, or what God means when he shows up and silences them. And I don’t understand how everything is supposed to be okay when Job gets a new family and new riches. You can’t make the loss of children all better by having new children. But this quote by Buechner helped me to understand it a little more:

Words Without Knowledge

IT IS OUT OF the whirlwind that Job first hears God say “Who is this that darkens counsel by words without knowledge?” (Job 42:3). It is out of the absence of God that God makes himself present, and it is not just the whirlwind that stands for his absence, not just the storm and chaos of the world that knock into a cocked hat all man’s attempts to find God in the world, but God is absent also from all Job’s words about God, and from the words of his comforters, because they are words without knowledge that obscure the issue of God by trying to define him as present in ways and places where he is not present, to define him as moral order, as the best answer man can give to the problem of his life. God is not an answer man can give, God says. God himself does not give answers. He gives himself, and into the midst of the whirlwind of his absence gives himself.

There aren’t answers to our questions, at least there aren’t answers that we can understand now. Job’s friends try to explain God to him, to tell him he must not be praying enough, must not have enough faith, must have some un-confessed sin or pride. And Job listens and argues with them and suffers even more because of their arguments and advice.
(Another time we can talk about the bad rap Job’s wife has gotten, and the nasty look she’s giving the beatific Job in Blake’s painting above. She lost her children, too, you know. She was in pain, too. Her advice to Job to renounce God must have come out of that pain.)

But when God finally shows up, he does not give answers, he gives something better — himself. And that is what we need from each other, too: Not answers, but just presence, just understanding and listening and presence. I told my friend that even if her friends’ son does feel like renouncing God, or even if he renounces him, the best, most loving response his parents and friends can give is not arguments, but presence:

“It must hurt so much. I’m so sorry. I can completely understand that you would want to renounce God, and I don’t love you any less for it. If God is God, he will understand, too, and not love you any less for it, either. Go ahead and cry and swear and do whatever you need to do. We’re here.”

Love,
Jessica

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