His name was Michael

Amanda, Mary, Laura, Glennon, and me at Old South Church

Amanda, Mary, Laura, Glennon, and me at Old South Church

This is not an indictment. This is not a call to action. I don’t write to accuse, myself or others, or to condemn. I don’t want to use this space to discuss issues or strategies. I am not an activist, right now, or a critic. I am a writer, a Namer, and this is a Naming.

His name was Michael and he died two nights ago on the steps of Old South Church. His name was Michael, the name of the archangel, the name that is a question: “Who is like God?” His name was Michael and he was 57 years old, and he was the Beloved child of God.

Last June I walked up the steps of Old South Church, worn out and bedraggled after a ten hour nanny day, and hugged four dear friends for the first time. Laura, Mary, Glennon, and Amanda sanctified that space to me, inviting me to the front, to sit in reserved seating and to cut in line and join them at the meet-and-greet at the end. I’ve never felt so special and included in a way that somehow included everyone at the same time. My four friends have magical arms, open wide enough to wrap around hundreds at a time, leaving no one on the fringe, no one left out, no matter how tired or bedraggled. Everyone in that church was in the inner circle, everyone, and everyone outside, too. Glennon and Amanda, Laura and Mary are creating ever widening circles, arms wide, and teaching me to open my arms, wide, too.

Michael died on those church steps on Wednesday morning. I don’t know if he had family or friends, I don’t know who else will write a lament for him. I do know that Rev. John Edgerton remained with his body to keep vigil as the ambulance was called, throughout the time the police and medical examiner were present, and until the body was removed, and I know that Old South Church together with Ecclesia Ministries – Common Cathedral are working on an outdoor memorial service for him, so I know that he will be named and mourned there. But I wanted to tell all who will listen that his name was Michael and he died on sacred ground. His name was Michael and he is part of the inner circle. His name was Michael and there is place up front saved for him, and open arms, and I know this, I know, because there was a place saved for me.

come-come2And you, reading this, what are you doing in the back, lingering in the shadows, when there is a place saved for you, as well? Come, come in, you are welcome here, too. Even if you have broken your vows a hundred times. There is a spot for you in the very first row, carefully marked with your name only, carefully saved for you. Come, come again, Beloved, child of God, come.

Rest in peace, Michael, Beloved, child of God. Rest in peace in the wide arms of God.

Love,
Jessica

*October, 21st, 2016 – I went to hear Eliel Cruz speak in Boston last night, and he extended the same wide-armed invitation to all the beautiful LGBTQ folks who may be not feel that they are being offered a place in their community. Beloved, child of God, come to the front where you belong.

Check out Together Rising, Say it Survivor, and Faithfully LGBT.

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On loving someone in pain

Job Rebuked by His Friends, by William Blake

Job Rebuked by His Friends, by William Blake

A dear friend texted me today asking for advice on how to support her friends whose teenage son has been suffering from debilitating migraines for a year and a half. He is angry at God, she said, and can’t believe a good God would allow this kind of suffering. His parents are afraid he is going to renounce God, and she wants to know how to be there for them.

I wrote last year about my own experience with debilitating migraines and depression and struggling to find God in it all. When you are in pain and the life you know has been pulled out from under you, you naturally ask why. When you have prayed till your knees are bloody and cried out to God until your throat is hoarse, and still the pain continues, of course you wonder why a loving God is not answering you. Of course you do.

But when your friends and loved ones have prayed their own knees bloody and throats hoarse, and still you are not better, something else begins to happen. They may question God, too, but they may also — out loud or only in their heads — begin to question you. Are you sure you’re praying enough? Are you sure you have faith that God can heal you? Are you taking the right meds, have you tried acupuncture, are you eating right and getting enough sleep; have you tried everything you can? And the blame begins to shift, slightly, to the one in pain. It can be subtle or overt, but it echoes the person’s own questions and doubt. Are you sure you aren’t psychologically attached to the pain? Maybe you’re getting something out of it. Why did you stay up late last night when you know a regular sleep schedule is shown to help migraines? Maybe all of this is actually your fault?

In my earlier post, He suffers with us, I wrote that I didn’t find answers to my questions, but instead I found God’s presence with me in the pain:

Then, one day on a whim, I bought a little crucifix online. I was raised in the Protestant tradition and remember being told that Catholic theology was wrong because they kept Jesus on the cross, whereas Protestant crosses were empty, representing the resurrection. When the package came, and I took out the little plastic Jesus it seemed so strange — a little Jesus doll when what I wanted was the real man, present in my heart, mind, and spirit, as he used to be. But one day, when the pain was at its worst, I placed my fingers on the nails in his hands, studied his face and his body, and wept with understanding: Jesus was in pain, too. He was suffering, too. I might not understand why it was happening to me, or why he wouldn’t answer my prayers to take it away, but now I knew that He was in it with me. For the days and months to come I lay in bed, clutching the crucifix to me and crying.

That presence, that willingness to be with me, to suffer with me in the pain, was what I found in God — and it was what I most needed from my friends and family.

I don’t know how much you’ve read Job, but it has always been kind of a confusing book to me. I don’t understand why God would allow Job to lose his family and everything he owned. I don’t understand his friends’ advice really, or what God means when he shows up and silences them. And I don’t understand how everything is supposed to be okay when Job gets a new family and new riches. You can’t make the loss of children all better by having new children. But this quote by Buechner helped me to understand it a little more:

Words Without Knowledge

IT IS OUT OF the whirlwind that Job first hears God say “Who is this that darkens counsel by words without knowledge?” (Job 42:3). It is out of the absence of God that God makes himself present, and it is not just the whirlwind that stands for his absence, not just the storm and chaos of the world that knock into a cocked hat all man’s attempts to find God in the world, but God is absent also from all Job’s words about God, and from the words of his comforters, because they are words without knowledge that obscure the issue of God by trying to define him as present in ways and places where he is not present, to define him as moral order, as the best answer man can give to the problem of his life. God is not an answer man can give, God says. God himself does not give answers. He gives himself, and into the midst of the whirlwind of his absence gives himself.

There aren’t answers to our questions, at least there aren’t answers that we can understand now. Job’s friends try to explain God to him, to tell him he must not be praying enough, must not have enough faith, must have some un-confessed sin or pride. And Job listens and argues with them and suffers even more because of their arguments and advice.
(Another time we can talk about the bad rap Job’s wife has gotten, and the nasty look she’s giving the beatific Job in Blake’s painting above. She lost her children, too, you know. She was in pain, too. Her advice to Job to renounce God must have come out of that pain.)

But when God finally shows up, he does not give answers, he gives something better — himself. And that is what we need from each other, too: Not answers, but just presence, just understanding and listening and presence. I told my friend that even if her friends’ son does feel like renouncing God, or even if he renounces him, the best, most loving response his parents and friends can give is not arguments, but presence:

“It must hurt so much. I’m so sorry. I can completely understand that you would want to renounce God, and I don’t love you any less for it. If God is God, he will understand, too, and not love you any less for it, either. Go ahead and cry and swear and do whatever you need to do. We’re here.”

Love,
Jessica

***

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A busman’s holiday: On volunteering and finding my purpose

 

photo by Christopher Jones

photo by Christopher Jones

For a few weeks now I’ve been volunteering at a homeless shelter, leading a play group for two hours so the parents can attend classes. I signed up for it last summer when the Planned Parenthood videos were breaking, not as a political statement but as an attempt to do something other than talking, writing, and debating. My Facebook feed was thick with posts that mostly demonized the other side, as well as calls for people to take a vocal position on the matter. I didn’t want to choose between the labels “pro-choice” or “pro-life.” If I had to be labeled, I wanted it to be, “person who works with kids at a homeless shelter.”

When I signed up last summer I had Wednesdays off, but by the time I did the training and received my placement I had started working Wednesday afternoons. So now I nanny Monday afternoon, then for ten hours on Tuesday, volunteer with kids Wednesday morning, pick up kids from school Wednesday afternoon, work another ten hour nanny day on Thursday, and then a six hour nanny day on Friday. It’s a lot of kid time, and I wonder if it might be too much. The wonderful woman who co-leads the play group with me called it “a Busman’s Holiday,” that wonderful old-fashioned expression that means that you do the same thing on vacation that you do for work. I love the kids — all of my kids — but I definitely find my blood pressure is a bit higher, the tension in my neck and shoulders a bit tighter both during and after my shift.

I struggle with it, because I’m good with kids, and it seems right to offer my best skills as a volunteer. But to be honest I’ve been wishing I could do some volunteering that involves lying in a dark room with my eyes closed and no one talking to me. Maybe medical testing? Donating a kidney?

Glennon Doyle Melton says that people often ask her how to find their life’s purpose, and she asks them, “What breaks your heart? That’s your purpose right there.” Whenever I ask myself what breaks my heart, the first thing I think of is old people. Except, I think they break my heart too much for me to be helpful to them. I think too deeply about how sad, lonely, and confused they must be, their bodies giving out on them, maybe their minds as well, not being able to go out and do things like they used to, being stuck at home or in a home. I feel it too much, and it doesn’t energize me, it makes me sad and depressed.

I can't figure out how to remove the "sample" stamp from this clip art, so I'm going to leave it as an ironic statement.

I can’t figure out how to buy this to remove the “sample” stamp, so I’m going to leave it as an ironic statement. This is a sample of a person trying to drive considerately: Actual drivers may vary.

But I have figured out one way to channel that particular heartbreak into good. When I’m driving in Boston, and people cut me off, swerve, make weird lane changes without signaling, or generally act as if they don’t understand how driving works — or how 2000 lb vehicles crashing into each would work — I try to imagine the drivers as little old ladies or men, nervous and confused, maybe having trouble seeing over the dashboards. And I tell myself that my job is to help the little old ladies across the street, providing as safe and encouraging an environment for them as I can. If someone cuts in front of me, I step on the brakes carefully and avoid the instinct to honk. Poor Gertrude, I think, she is just trying to get to the store to get half and half for her coffee. If we can see each other I give a smile and an encouraging wave. Here, dear — let me take your arm and help you across.

For now I’m going to keep going to the Wednesday morning play group for as long as I can. I’ve seen the dangers of pushing myself too hard, so I want to be aware of my energy level and my limits. But I’ve quit so many things in my life, and it would feel so good to see this through. So I drag myself out of bed Wednesday mornings, have my coffee with low fat milk and hop in the car for the half hour drive to the other side of the city. I can’t really do it, but I’m doing it anyway, for one more week at least. And while I’m driving to my Busman’s Holiday I step on the brakes whenever someone cuts me off, smiling and waving when I can (the coffee helps with this) and helping dear old Mathilda to get safely to her bridge game.

***

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Wrapping up 2015 and setting intentions for 2016

Setting her Intention by Jessica Kantrowitz

My attempt to draw the Anjali Mudra. She is naked for aesthetic and symbolic reasons, and not at all because I don’t know how to draw clothes.

I’ve written about how Savasana, the meditation at the end of a class is one of my favorite things about yoga. Another of my favorite things is setting an intention. At the beginning of the class you place your hands, palms together, in front of your heart and decide what your intention is going to be for the class. You decide it yourself — the instructor never tells you what it should be. It can be anything you want: to be present, to strengthen your body, to connect with God, to let go of anxiety, or anything else you feel you need.

Your hands in front of your heart — Anjali Mudra — seal your intention. I’ve been doing it in other areas of my life, too, like before bed, sealing my intention to rest and not worry about the next day. Or on the way to work, sealing my intention to be focused and engaged. I’ve been doing it on a broader basis, as well, for years and even decades. It’s different from a to-do list or a list of New Year’s resolutions because it holds itself: You don’t have to do anything more once your intention is sealed in your heart. It’s not something you strive to accomplish. It’s more like turning in a particular direction so that your natural movement takes you where you’ve decided to go.

For me, for the last two years, this has had a lot to do with writing. The rest of this post is a summary of the last two years, my intentions and what has come of them. If you only have a few minutes, though, and want to skip to the action point of this post, here it is: What is your intention for the coming year? Is it different from last year? Take a few moments to sit with your eyes closed, hands together in front of your heart, to breathe deeply, and to consider what direction you want to turn for 2016. Set your intention, and then let go, trusting that you have placed it in your heart.

In May of 2014 I turned 40 and I set my intention to write. In a post entitled Forty: A preface I wrote:

I have some ideas, some thoughts I’d like to share, some stories I’d like to tell. I have some inklings and some convictions, some anecdotes and some parables, some bluntly factual reports and some metaphorical fictions.

They’re in me. I feel them brewing.

Ever since I was five or six I’ve wanted to be a writer. I still have stories from those days, mostly about cats and unicorns, with an overabundance of commas and adverbs. I’ve kept up my writing in various ways over the last thirty five years, through journaling, writing poems and short stories, several brief attempts to formulate novels and, most recently, blogging. I sent stories to literary journals in my late twenties, had a writing partner for a while in my early thirties. Yet I remember thinking, as early as college, that as much as I wanted to write, I didn’t have my stories yet — my life experience to draw on. I kept writing anyway. But I had this strong feeling that it wasn’t until I was forty that I was going to be able to write anything real. That feeling has stayed with me.

Three weeks ago I turned forty. And I feel it. It’s time.

For a while now I’ve been thinking about what Anne Lamott said in Bird by Bird:

You own everything that happened to you. Tell your stories. If people wanted you to write warmly about them, they should have behaved better.

There are other people in my stories. Some haven’t behaved that well, and their bad behavior is part of my story. But, still, this doesn’t feel quite right to me. *I* haven’t behaved well in other people’s stories. And other people have blogs (and theoretical book deals) too. So I’ve been worried, not wanting to be unjust or to write to validate myself at another’s expense.

But then Glennon Melton posted this the other day:

When internet writers ask me for advice- one of the first things I tell them is: ”If you can avoid defending yourself for being human, you might have enough energy to keep writing. Don’t defend yourself, and don’t get your needs confused. You don’t need to be right- you just need to write.

So, I am going to write, knowing that I may not be right about everything, but knowing, too, that I have to write. “A bird doesn’t sing because it has an answer,” said Maya Angelou. “It sings because it has a song.”

I have a chronicle, a myth, a fable; I have a memoir and an apologue. I have a saga, a romance, a spiel; I have a scoop and a cliffhanger. I have a song.

After that post I started blogging more frequently and writing longer posts, more like essays than the brief observations I’d been posting before. And that year I wrote, among other things, a post entitled Things I’ve been wrong about for most of my life, part one. It was the processing of a difficult time in my life, and of a difficult relationship, and I needed Anne, Glennon, and Maya to help me know how to write it. To tell my stories. Not to be right, but to write. Not because I had an answer, but because I had a song.

On New Year’s Eve of 2014, I set my intentions for 2015:

My new year’s resolution this year is to mostly keep doing what I’ve been doing, because I think I’m on the right track. I will not be dieting because diets make you fatter, and I will not be hitting the gym — though I would love to, actually — because I have a bunch of little chronic injuries at the moment. The one big thing I want to do next I’ve already signed up for: A writer’s workshop through The Frederick Buechner Center at Princeton Seminary. I am really excited about it. It’s the first time I’ve spent money on my writing, the first time I’ve been to a conference in seven years, and the first time I’ve been to a seminary in nine years. Don’t tell Gordon-Conwell that I’m cheating on them with Princeton.

But the things that I want to focus on next year are the same things that I’ve been focusing on this year. Nothing new or particularly ambitious. But they work for me.

1) Be the best nanny and editor I can — focus on being present and paying attention.
2) Write weekly (I can’t swing daily right now, but I’m getting good at weekly).
3) Do yoga and bike when I can.
4) Keep seeing friends and family in person as well as connecting online.
5) Eat mostly healthy food and resist equally the temptations to eat too much and too little.
6) Look for ways to connect with God, and don’t be discouraged when I can’t find Him in the same places I used to.

To briefly touch on nos 1 and 3-6, I did those things mostly well, but not always. Being a good nanny got harder when I moved from a family with one little girl to one with three children under five. I felt like a good nanny a lot less. But I think I still mostly did my best, so that counts. I did yoga and biked when I could, but a knee injury slowed me down, and when my wheel broke at the end of the summer I made the difficult decision to pay down my debt and wait till the spring to get my bike fixed. I saw lots of friends in person, and stayed connected with many others online. I ate too many pastries when the winter got tough in February and March, but I started eating mostly healthy again in the spring. And I did keep turning my focus toward God, setting God as my intention and focus again and again throughout the year, even though that looked different in 2015 than it did in, say, 2006 when I was doing daily Bible readings and intercession-style praying. Prayer in 2015 looked more like a deep breath and lifting up a person, a thought, a worry, a hope, a fear, a praise, or simply gratitude to God.

Back to writing. Thirteen days after I’d set my New Year’s intentions, my friend Glennon shared Things I’ve been wrong about for most of my life, part one on her Momastery Facebook page, and 30,000 people read it. Thirty thousand people read about a time in my life when I’d felt isolated and alone in my confusion and struggle, and hundreds of them said, “Me, too.” Thirty thousand people read something I’d written, which is kind of more than I’d ever dreamed, except that in my dreams they were holding my book in their hands. My 12 year old self was impressed but confused when I told her about it. We hadn’t published a book, so were we a writer or not? The internet is a weird and wonderful place, I told her. You’ll get used to it; but not really.

For three weeks in a row there were blizzards Sunday into Monday.

For three weeks in a row there were blizzards Sunday into Monday.

At the end of January, 2015, it started snowing, and pretty much kept snowing all the way through February. For a couple of months most of my blog posts were about the weather and living through it in Boston:

The darkest night of the year

Florida: A true story

Boston in January

Self-talk

Of monster and men

Consider the birds of the air

Dear February

Before we move on from that topic, I would just like to add that there was so much snow in Boston last winter that it didn’t completely melt until July 14th. Here is the NPR article for proof.

On April 1st I moved on from the weather to write about something that had been weighing on my heart for a long time. Someone who disagreed with my essay asked me why I felt I had to write it, and I said: It wanted to be written, and I couldn’t write anything else until I did. Bake for them two went viral on a scale I never expected, and I have spent a lot of the rest of the year trying to figure out what that means for my writing career. Was this my big break or just a freak vicissitude of the internet? Where did I go from there? Was this a subject about which I had more to say? I processed with my writer friends, two of whom rolled up their sleeves and helped me wade through the 1500+ comments (thank you, Judi and Heather!!). I went to the writer’s workshop and was able to pose some of my questions to Rachel Held Evans, as well as other wonderful writers and editors.

by Denna Jones

by Denna Jones

Some of my questions had answers, and some of them still don’t. But one thing going viral taught me is that I don’t have much control over what happens next. All I can do is to keep writing whatever is on my heart. I’ve had posts I’m proud of only reach 100 people, and others gain traction and reach 500, 1000, or 15,000 (the latter was my June post about Sam and Anne Lamott). But I don’t get to decide which ones catch on. All I can do is keep writing what is in me, and keep being curious about where and for whom my writing might be relevant. Going viral didn’t lead to a book deal, but it did help to get noticed by editors at Think Christian and The Good Men Project, who published my Bake for them two piece and my Sam and Anne Lamott piece, respectively. (The Good Men Project also gave my piece the gorgeous artwork above.) And that, in turn, helped me to write a respectable author’s bio.

The answer to, “Do I have anything more to say on this subject?” turned out to be, yes, but really only three things. In my follow-up posts to Bake for them two I wrote about why we need to stop saying “love the sinner, hate the sin, about how my dad’s choice influenced my own, and, in answer to those who asked me why I as a Christian supported gay marriage and full inclusion of LGBT people into the body of Christ, my testimony.

In September and October, continuing to follow my intention, I took part in a six week writing contest for Mythgard Institute. This was pure fun — I got to write micro-fiction and even a poem, inspired by Tolkien-related prompts and specific word limits and guidelines. They are going to do it again next year if anyone would like to take part. I was completely surprised and honored to win the literary prize (judges’ choice) for my “minute mystery” and the popular prize (readers’ choice) for my poem. They will be a part of an ebook, available soon from Oloris Publishing. (My twelve year old self was much more impressed that we won an award for writing a story than she was by going viral for an essay. She still doesn’t get what an ebook is, but, honestly, I don’t either. A book with no pages? Maybe in another 29 years we will start to get the hang of things.)

I swung and missed a few times, too: I entered a poetry contest and another micro-fiction contest that I lost, and sent three or four article proposals to magazines that were turned down. But rejection letters are badges of honor, and proof that you are writing and moving forward. I also received the discouraging news that it was next to impossible to get a book of essays published unless you already had a successful book, or, “Unless you are Anne Lamott” as one editor told me. But that is good information, as well.

I have some ideas for where I’d like to go in 2016. But, since the best laid plans of mice and men “gang aft agley” and since “We live the given life, and not the planned” I am not focusing so much on specific goals or resolutions. Instead, I am setting the same intention I did back in May of 2014: To write. My friends Heather and Glennon shared with me this great TED talk by Elizabeth Gilbert, in which she wrestles with similar struggles, and comes to the same conclusion: Write. I probably won’t go viral again in 2016. I may not get a book deal, or publish another article, or win another contest. But I know what I will be doing, week after week: Paying attention to the world around me and then sitting in front of my computer trying to organize my thoughts and write them down.

Other intentions for 2016:

1) Be the best nanny and editor I can — focus on being present and paying attention.
2) Look for ways to actively work for racial justice.
3) Do yoga, bike and walk when I can.
4) Keep seeing friends and family in person as well as connecting online.
5) Eat mostly healthy food and resist equally the temptations to eat too much and too little.
6) Look for ways to connect with God, and don’t be discouraged when I can’t find Him in the same places I used to.
7) Keep breathing deeply, forgiving myself and others, and letting go of pain from the past.
8) Read books!
9) Go outside!
10) Take care of myself, even if that means saying no to things I really want to do, or that others really want me to do.

What about you? What are your intentions for 2016? Let me know in the comments. And thank you so much to all of you who have visited Ten Thousand Places this year, who have shared my posts, and especially to those who have left such thoughtful comments, even those that disagreed with me. Will, Brian, Meredith, Hope, Suzy, Juanita, Rachel, Soundtek, Somewhat Anonymous, Judith, David, Dawn, Mary, Linda, Elaine, SueAnn, Cindy, Liza, Michelle, Frodo, Beth, Debbie, Steve, Scarlett, Alethea, Julianne, Donna, Mike, Rachael, Monique, Olivia, amgregory, patiencewithquestions, joyfulmelody, Robyn, taracope, and everyone else who took the time to share, your words meant so much to me. I hope to see you back here next year.

Love,
Jessica

 

 

Homelessness and acts of kindness

*Quick note about the snow: For those of you who are bothered by the snow falling on my blog, I apologize. To tell you the truth, I set it up several years ago and can’t figure out how to remove it. It only lasts through December. I love it, myself, but if you are having trouble reading the posts because of it, please send me an email at tenthousandplacesblog@gmail.com and I will send you the text of today’s post. Thanks!

Yesterday evening I smiled at and greeted a homeless man outside of CVS. He asked me to buy him a soda and I was so excited! Something I could actually do! (I usually say no, sorry to people who ask for money. It’s a complicated issue, and I know some people feel strongly about giving to whoever asks without judgement, but based on various experiences and trainings, my decision for now is to acknowledge people, look them in the eye and treat them like a human being, and say yes whenever they ask me to buy them food or a drink, but no to money.) Anyway, it was so fun to be able to say yes this time. I asked him what kind of soda he wanted, and then told him I was getting a flu shot so it might be a couple of minutes and he said, “That’s okay, no hurry.” I loved that our roles had reversed, that he was extending grace to me. I needed someone to tell me it was okay to be a little late. I’d been on time all week.

The painting I made at Common Art

The painting I made at Common Art

*****
It’s actually not that hard to find food in Boston — there are churches and soup kitchens that serve hot meals, and several food pantries open throughout the week. I had a homeless friend a few years ago that I hung out with quite a bit, and he took me to a few meals, as well as some other services and activities. I still have a painting that I made at an Episcopal church that supplies materials and space every Wednesday for anyone who wants to participate. I kept whispering to my friend, “Is it okay for me to be here? I’m not homeless.” And he answered, “Yeah, it’s okay. It’s for everyone.” You could keep your painting or leave it with them and they would put it on display and/or for sale, and save the profits for you for when you returned. I kept mine, feeling it would be dishonest to have someone buy my piece thinking it was by a homeless person.

*****
I was homeless for a month, but not really. I had a lease signed for an apartment for October 1st, but the community where I’d lived for seven years had changed their guidelines and even though they didn’t have another tenant for my room for the month of September, I wasn’t welcome there anymore. I have tried for two years and three months to think of how to write those last two sentences truthfully without sounding judgmental and bitter. I don’t feel judgmental and bitter. I have done a lot of work on forgiving them and forgiving myself. But I think I must still be because it keeps coming out that way. I don’t want to write to judge people and to garner sympathy. I want to write to find the deeper truth of our common humanity. I want to say, look at us, we are all broken and doing the best we can, living on scraps of grace from one another.

But that September was a hard month. My things were in storage in the basement of the apartment where I’d live in October. One of the women in the community generously babysat my 10+ houseplants. If I hadn’t had a job in Boston I could have stayed with my parents in New Hampshire, but that would have been too far a commute. My best friend lived in Burlington, about 45 min to a 2 hour commute, depending on the vagaries of Boston’s rush hour. One of the families I babysat for had a guest room, but they could only offer it for a few scattered days that month; the other families might have offered if I’d asked, but they didn’t have space.

So I pieced together the different options, stayed in NH a few days, in Burlington a few, and with my local friends a few. I lived out of my trunk, and spent hours and hours in rush hour traffic. But of course I was never unsafe. I was never in danger of having to sleep outside or in my car. I had lots friends and family outside of Boston who would have taken me in, given me a couch if they didn’t have a bed. And I had a steady income and a signed lease, for which I’d written a check for first and last month’s rent plus a security deposit. Honestly, being able to write that check was a miracle. I can’t really explain it. I mean, I know I worked and people paid me and I deposited their checks, but I don’t know how I managed to set aside that much money. I never had before, and I haven’t since.

*****
It’s Saturday today and I’m tired. I’m up to a 35+ hour work week, which is the most I’ve worked in ten years. My health is somewhat better, but more what makes me able to do it is years of practice pacing myself, emotionally and physically, and knowing what I need on days off, which is often to be alone and do nothing, or just little things. And I’ve been paying down my debt from when I was sick a few years ago, and that’s necessary and feels good.

Still, I don’t know if I can keep up this pace indefinitely. I started volunteering at a homeless shelter at the same time that one of my nanny jobs added a shift, and it’s really good to be out in the world physically doing something, caring for kids and families that can’t pay me the top rate for a Boston nanny. It’s only two hours a week, but it’s hard, for many reasons.

I am doing it for now, but I’m praying and wondering if there might be a different way for me to serve at some point in the future. We’ll see. For now it’s going okay, putting one foot in front of the other, just doing the next thing that needs to be done. The thing that encourages me the most is that despite the busyness I’ve still been able to write and post something on the blog almost every week. The other stuff, the sodas, the volunteering, the Love Flash Mobs (I’ll get to that in a minute), that’s good to do, but I feel like Someone gave me a job description a while back, and that’s the priority for me: “Pay attention. Write what you see.” Do any of you have a job description written on your heart like that?

*****
I have a friend, Aimee Parrot, who is also a writer. Three years ago she came home to find that her husband and writing partner had taken his life. Actually it was two years, eleven months, and 29 days ago. This Monday, December 21st, will be the three year anniversary of that day. Aimee has started a Facebook page called Dispel the Darkness, to help us work together to bring light to those who are struggling. For the past 29 days, Dispel the Darkness has been doing 31 days of kindness, leading up to December 21st. Back in November Aimee wrote,

Today is the first day of the month leading up to the third anniversary of my husband’s death. He is gone, but so many are still struggling with depression, anxiety, post-traumatic stress, bipolar disorder, schizophrenia and other diseases of the brain. For many, the world is a dark and threatening place. They feel there is no kindness. No light.

Will you join me? Starting today, and for each of the next 30 days leading up to December 21st — the shortest day of the year — I am going to do everything I can to spread light. I am going to be kind. Some of my acts of kindness may cost a few dollars, while others are free. I am going to start today by making a few kindness cards — just card stock with a few kind words and maybe a drawing — and leaving them for people who live in my apartment complex.

Every day, I will post a new idea for an act of kindness, and a video or image that demonstrates the importance of casting light into the darkness surrounding mental illness. If you are so inclined, please share. I want the coming month to be one that helps people who need it in a concrete way. The month will culminate with what I hope will be a massive, worldwide day of kindness on December 21st.

I meant to share this with you when it started, sorry, but there’s still a chance to be involved with Aimee’s worldwide day of kindness coming up on Monday. Do you know what? Aimee’s not asking anything of us. She’s offering us something. She’s showing us our own power. We have it in us to heal others. We have it in us to change someone’s life, and even to save it. You’re not just another cog in the machine, going about your day, working to pay the bills. You hold the light that another soul needs. Whether you follow Dispel the Darkness and share your act of kindness, or do it quietly on your own, you can be part of something bold and bright on Monday.

Coincidentally, and also miraculously, there is going to be another Love Flash Mob over at Momastery on Monday. As big as the other ones have been, this one looks like it will be even bigger. And what a big love flash mob means is that lots of regular non-millionaire people like you and me give small amounts, and because there are so many of us it becomes HUGE. Subscribe to Momastery and watch your email on Monday morning (or follow Momastery on Facebook), and watch the magic happen. I’ll be making my donation in honor of Aimee and Tony, and looking around for a way to show kindness to someone in person, too. After all, we’re all in this together, doing the best we can, giving each other scraps of grace. And that’s the best I can write about it all, at least for today.

Love,
Jessica

We must love one another or die

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This is the thought that has haunted me for months now, and has become more and more urgent as the primaries approach and things get more and more polarized: How can we listen to each other? Brilliant writers and theologians have done their best to parse and explain and preach, but I wonder who is really listening? Those who lean towards the left, towards what is called liberal or progressive theology and politics (I’m speaking as a Christian here) write essays and op-ed pieces which are shared by other left-leaning folks, and those who lean towards the right and what is called conservative theology and politics write and share essays and op-ed pieces that say the opposite things, and those are shared by other right-leaning folks. And the left gets left-er and the right gets right-er. But is anyone really listening to each other?

It’s hard, it’s really hard, I know, to stay open to people you disagree with. I want to block them all and unfriend them all, and live in a world where everyone makes what I call sense. It’s so reassuring to scroll through Facebook and Twitter and read posts and essays that support my views. But even if that were an acceptable way to live, it’s becoming destructive now, played out in America in truly dangerous ways.

I do think we have to stand up for what we believe in. I agree with my friend Laura Parrot Perry that we have to speak up loudly against injustice and racism and fear. Yes. And, I think we also need to be asking, Why? and How? Why are people afraid? If we assume that even those we disagree with are acting out of what they think is true and right, then why do they think that? What information or misinformation do they have that is making them think these things? And how can we address their fear and misunderstanding in a way that they may actually hear us? I just don’t think I’m changing anyone’s hearts and minds by posting article after article that supports what I believe. I think they are just blocking me, unfriending me, or tuning me out, as I am tempted to do with them. But how can I speak so that they will really listen? I don’t know, but it may start with listening myself.

Yesterday Jen Hatmaker joined many other Christian leaders in speaking out against Donald Trump and his statements about Muslims. I was grateful and proud that she took that stance, since I think many of her readers are more conservative than those of other writers I follow (like Rachel Held-Evans, Jonathan Merritt, John Pavolitz). And I was grateful, too, for the opportunity to read the comments. I would rather not have. But I settled myself down with a cup of tea and prayed to be able to set aside my own fear and anger and just listen. It was hard. But I learned a lot. I learned that many people think my views are ignorant and dangerous and ill-informed, just as I might think theirs are. I learned that there are rumors going around about Syrians that many believe, that they regularly rape young boys and that US soldiers have been commanded to overlook this out of political correctness. I already knew that people believed that most Muslims endorse violence and want to kill Christians and Americans, but I got to read some of the statistics that were being shared. It was really hard, but I’m glad I listened.

But now, I am frustrated with my own limitations, my big-picture mind that doesn’t hold on to details very well, my lack of energy to do much beyond working to pay the bills. I’m frustrated with my introversion that makes any kind of conversation challenging, much less impassioned debate. I’m frustrated by this bad cold that is fogging up my brain. I am frustrated by my lack of resources, that I don’t have the statistics on hand to counter what I believe to be false claims. I’m frustrated because I see what needs to be done next, but I don’t know how to do it.

I was reading comments several months ago on a Facebook post by Glennon Doyle Melton. I forget what the post was about (sorry, Glennon – it’s my big-picture brain), but I remember one of the comments was from an angry conservative who believed that all Muslims were violent and out to get us. And, somehow, Glennon’s sister Amanda and I managed to respond to that woman with gentleness, affirming her perspective and her value as a member of Glennon’s community, and also sharing what we knew about the peacefulness of most Muslims. I expected that either she wouldn’t reply, or that she would reply angrily. But she responded with gratitude. She had been expecting anger in response to her own anger, and our loving replies surprised her. And she actually heard us. She said she didn’t know that about Muslims, and she appreciated us telling her. She said she just never heard that perspective in her circles. Overwhelmed, I messaged Amanda, “Did you see that? LOVE WINS.” We saw each others’ humanity, and acknowledged that we were all trying to do the right thing, as best we could. And love won. Listening won. Theologian Paul Tillich said, “The first duty of love is to listen.”

So I know it’s possible. I’m just not sure how to do it on a larger scale. Of course, in one sense, it’s not possible on a larger scale, because it took that individual attention and love to make the difference. But there has to be a way to magnify it, because it’s only that love that can get us to listen to each other. What W. H. Auden wrote 76 years ago at the start of World War II is just as true now: “We must love one another or die.”

I really don’t think we have any hope in America unless we learn how to bridge the gap, to stop the polarization process, and to really listen to each other.

I think I and my fellow progressive Christians are really good at following Christ’s mandate to “love your enemies” when we see our enemies as foreigners, as people of other religions, as people different from us. But I think we have to take Jesus’ words and apply them to our fellow Americans, too. What if those Jesus is calling us to love are actually the people who hurt and anger us the most? What if the man who was beaten by robbers and left for dead is actually a conservative Christian, sporting a “Make America Great Again” cap? What would it look like for us to love that man, to succor him, to bind up his wounds, even though he stands for all that we despise? What would love like that mean?

I really don’t know the answer. I’m posting this in case someone else knows. Maybe I have one piece of the puzzle, and someone else can take it and fill in another piece. Wouldn’t that be just like the kingdom economy of Christ, who said that we need each other, every one of us, just like a body needs not just a head and hands but feet and ears, too? Maybe my big-picture brain needs to be complimented by people with detail-oriented brains.

What do you think? How can we listen to each other? How can we speak the truth and also love each other, be bold and gentle, confident and humble? How can we learn to love each other, before we all perish?

Love,
Jessica